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Gendering pastoral power: masculinity, affective labour and competitive bonds of solidarity among Filipino migrant men in Saudi Arabia

机译:性别平等的牧权:沙特阿拉伯的菲律宾移民男子气概中的男子气概,情感劳动和团结互助的竞争纽带

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摘要

This article draws on Foucault’s concept of pastoral power to understand Filipino men’s care work and the making of migrant masculinities in Saudi Arabia. Feminist scholars have indicated the gendered nature of pastoral power and emphasized what Young refers to as the ‘logic of masculinist protection’ that characterizes the contemporary security state. However, the notion of pastoral power invites further consideration of the taken for granted cultural assumptions about the way that hegemonic masculinity and forms of homosociality are characterized mainly by aggression, competition and dominance. Men’s talk about and practical involvement in assisting fellow migrants in diasporic settings foregrounds the way that an ethics of care runs up against and is entangled with the competitive bonds of masculine solidarities. While markers of material success are privileged in measuring migrant men’s accomplishments in country of origin, practices of care become central to men’s achievement of symbolic power and social legitimacy especially among their peers in the diaspora. That spatialization is also linked to temporally shifting models of masculinity and normative expectations about men over the life course.
机译:本文借鉴了福柯的牧权概念,以了解菲律宾男子的护理工作和沙特阿拉伯移民男子气概的形成。女权主义者的学者指出了牧权的性别特征,并强调了扬所指的是当代安全国家的特征的“男性主义保护逻辑”。但是,牧民权的概念要求人们进一步考虑公认的文化假设,即霸权男性气质和同性恋形式主要表现为侵略,竞争和主导地位的方式。人们谈论和实际参与协助流离失所地区的同胞,凸显了护理伦理与男性团结的竞争纽带相抵触并纠缠在一起的方式。物质成功的标志物在衡量移民男性在原籍国的成就方面享有特权时,护理的习惯成为男性实现象征性权力和社会合法性的关键,尤其是在侨民中。这种空间化还与男性一生的时空变化模型以及在整个人生过程中对男性的规范性期望有关。

著录项

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    Johnson, Mark;

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  • 年度 2017
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  • 原文格式 PDF
  • 正文语种 eng
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